Day 12: Genesis 29-30; Matthew 11
“Are you tired? Worn out? Burned out on religion? Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me—watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly.” (Matthew 11:28-30, The Message)
Who believes in coincidences? Not I! Today is the last day of our District Pastor's Prayer Retreat. Our theme has been: "Learn the Unforced Rhythms of Grace." Yes, it is taken directly from The Message. For any of you who memorized this passage in a regular translation, you can picture Jesus saying, "Take my yoke upon you and learn of me, for my yoke is easy, my burden is light."
Everyone who heard Jesus knew that yokes have two applications. The first is obvious: oxen were yoked together to till the rocky fields. The yoke was specifically designed for the team so that the work wash shared and the power evenly distributed, so everything got done optimally. That's an easy yoke, the perfectly fitting one. And, we are yoked to Jesus...think about that.
When boys were bar-mitzvahed, they were said to bind the yoke of the Torah to themselves. Everyone knew that the best of the best, those from the right family line, or from the most money and influence with the best education, might be invited to become the disciple of a great rabbi. This select few were invited to take up the yoke of the rabbi, who really believed it was the yoke of Torah. Jesus tells us the yoke they asked people to bear was heaped up on them like camel cargo and then they did not lift a finger to help them under their unbearable burden (Matthew 23:4). Of course, there were good rabbis, but Jesus was talking about those who abused their power under the guise of being religious.
Jesus' invitation to come and rest was for anyone and everyone who was worn out under the burden of a legalistic religion that only condemned and always left one with guilt and shame. No one could attain to its standards, not even the ones who claimed to do so. In Jesus, you will find rest and shalom, for His burden starts with grace, and the journey of grace is 'walking with Him.' Never alone, always with His Help (the Holy Spirit making this possible), with His law which is love, the burden is not unbearable, indeed, it is light, for we are walking in the unforced rhythms of grace with Jesus. Come, take His hand and walk with Him...today. Rest in His presence and let Him live in and through you!
P.S. If I were reflecting on the Old Testament reading, I would have asked: How would you like to be named Praise? See Genesis 29:35...it seems a fitting name for one who has been invited to walk with, be a disciple of, the Rabbi of rabbis!
Who believes in coincidences? Not I! Today is the last day of our District Pastor's Prayer Retreat. Our theme has been: "Learn the Unforced Rhythms of Grace." Yes, it is taken directly from The Message. For any of you who memorized this passage in a regular translation, you can picture Jesus saying, "Take my yoke upon you and learn of me, for my yoke is easy, my burden is light."
Everyone who heard Jesus knew that yokes have two applications. The first is obvious: oxen were yoked together to till the rocky fields. The yoke was specifically designed for the team so that the work wash shared and the power evenly distributed, so everything got done optimally. That's an easy yoke, the perfectly fitting one. And, we are yoked to Jesus...think about that.
When boys were bar-mitzvahed, they were said to bind the yoke of the Torah to themselves. Everyone knew that the best of the best, those from the right family line, or from the most money and influence with the best education, might be invited to become the disciple of a great rabbi. This select few were invited to take up the yoke of the rabbi, who really believed it was the yoke of Torah. Jesus tells us the yoke they asked people to bear was heaped up on them like camel cargo and then they did not lift a finger to help them under their unbearable burden (Matthew 23:4). Of course, there were good rabbis, but Jesus was talking about those who abused their power under the guise of being religious.
Jesus' invitation to come and rest was for anyone and everyone who was worn out under the burden of a legalistic religion that only condemned and always left one with guilt and shame. No one could attain to its standards, not even the ones who claimed to do so. In Jesus, you will find rest and shalom, for His burden starts with grace, and the journey of grace is 'walking with Him.' Never alone, always with His Help (the Holy Spirit making this possible), with His law which is love, the burden is not unbearable, indeed, it is light, for we are walking in the unforced rhythms of grace with Jesus. Come, take His hand and walk with Him...today. Rest in His presence and let Him live in and through you!
P.S. If I were reflecting on the Old Testament reading, I would have asked: How would you like to be named Praise? See Genesis 29:35...it seems a fitting name for one who has been invited to walk with, be a disciple of, the Rabbi of rabbis!
Photo by Rusty Watson on Unsplash.
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Day 1: Genesis 1-3; Psalm 1Day 2: Genesis 4-7; Psalm 2Day 3: Genesis 8-11; Psalm 3Day 4: Genesis 12-15; Psalm 4Day 5: Genesis 16-18; Psalm 5Day 6: Genesis 19-21; Psalm 6Day 7: Genesis 22-24; Psalm 7Day 8: Genesis 25-26; Psalm 8Day 9: Genesis 27-29; Psalm 9Day 10: Genesis 30-31; Psalm 10Day 11: Genesis 32-33; Psalm 11Day 12: Genesis 34-36; Psalm 12Day 13: Genesis 37-39; Psalm 13Day 14: Genesis 40-41; Psalm 14Day 15: Genesis 42-44; Psalm 15Day 16: Genesis 45-46; Psalm 16Day 17: Genesis 47-49; Psalm 17Day 18: Genesis 50 - Exodus 3; Psalm 18Day 19: Exodus 4-6; Psalm 19Day 20: Exodus 7-8; Psalm 20Day 21: Exodus 9-11; Psalm 21Day 22: Exodus 12-13; Psalm 22Day 23: Exodus 14-16; Psalm 23Day 24: Exodus 17-20; Psalm 24Day 25: Exodus 21-22; Psalm 25Day 26: Exodus 23-25; Psalm 26Day 27: Exodus 26-28; Psalm 27Day 28: Exodus 29; Psalm 28Day 29: Exodus 30-32; Psalm 29Day 30: Exodus 33-35; Psalm 30Day 31: Exodus 36-38; Psalm 31
February
Day 32: Exodus 39-40; Psalm 32Day 33: Leviticus 1-4; Psalm 33Day 34: Leviticus 5-6; Psalm 34Day 35: Leviticus 7-9; Psalm 35Day 36: Leviticus 10-12; Psalm 36Day 37: Leviticus 13; Psalm 37Day 38: Leviticus 14-15; Psalm 38Day 39: Leviticus 16-17; Psalm 39Day 40: Leviticus 18-20; Psalm 40Day 41: Leviticus 21-23; Psalm 41Day 42: Leviticus 24-25; Psalm 42Day 43: Leviticus 26-27; Psalm 43Day 44: Numbers 1-2; Psalm 44Day 45: Numbers 3; Psalm 45Day 46: Numbers 4-6; Psalm 46Day 47: Numbers 7; Psalm 47Day 48: Numbers 8-10; Psalm 48Day 49: Numbers 11-13; Psalm 49Day 50: Numbers 14-15; Psalm 50Day 51: Numbers 16-17; Psalm 51Day 52: Numbers 18-20; Psalm 52Day 53: Numbers 21-22; Psalm 53Day 54: Numbers 23-25; Psalm 54Day 55: Numbers 26-28; Psalm 55Day 56: Numbers 29-30; Psalm 56Day 57: Numbers 31-32; Psalm 57Day 58: Numbers 33-35; Psalm 58Day 59: Numbers 36 - Deuteronomy 1; Psalm 59Day 60: Deuteronomy 2-3; Psalm 60
March
Day 61: Deuteronomy 4-6; Psalm 61Day 62: Deuteronomy 7-9; Psalm 62Day 63: Deuteronomy 10-11; Psalm 63Day 64: Deuteronomy 12-14; Psalm 64Day 65: Deuteronomy 15-17; Psalm 65Day 66: Deuteronomy 18-20; Psalm 66Day 67: Deuteronomy 21-23; Psalm 67Day 68: Deuteronomy 24-26; Psalm 68Day 69: Deuteronomy 27-28; Psalm 69Day 70: Deuteronomy 29-30; Psalm 70

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